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Thursday, December 29, 2022

Harvard’s Peabody Museum Keeping Native Remains Is Just One Attack on the Rights of Indigenous Children


Harvard’s influence on this tragic story cannot be understated.  It stands as a symbol of the early stages of colonialism in America and has not fully reckoned with this past.  In October, Native alumni of Harvard Law School called for the immediate return of more than previously announced 6,500 Native remains in a letter to the president of the University, stating that the institution should “dedicate the resources and place the priority on returning them to the appropriate places and relatives. Not sometime, not soon, but now.”

As with Harvard Medical School and Indigenous health, we believe Harvard Law does not provide its law students an adequate education on Indian law, even though the Supreme Court has decided an average of 2.6 federal Indian law cases per term since 1959.  Three such Indian law cases are currently underway for the 2022-2023 term.  The future of our Native Nations lies largely in the hands of  legal scholars who can graduate from top law schools like Harvard without ever having to take an Indian law course or even hearing the words “tribal sovereignty.” 

We do appreciate the Peabody's recent transparency, and celebrate the announcement of Harvard University’s new president, but we hope to move beyond apologies and toward action that addresses the erasure of Native Americans and Alaska Natives at the University, and the burdens they carry as a consequence. Whether it's the Peabody having Native children’s hair or Harvard-trained Supreme Court justices deciding on the Indian Child Welfare Act, the fate of future generations of our tribal Nations — our Native children — remains bound up in Harvard's history of colonialism and the legacies it leaves behind, legacies Native students here feel every day.

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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