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Tuesday, May 2, 2017

Just Watch Me


It is 1969. Paulette Steeves, a ward of the provincial government and incorrigible runaway, has been incarcerated here since the age of 13.
“We were extremely poor,” says Steeves. Born in Whitehorse, her childhood was cut from the cloth of aboriginal marginalization. “My mom was an alcoholic. My parents split when I was five. My stepdad used to beat the shit out of her.”
By the age of 12, Steeves was running away regularly. She dropped out of school, picked apples, panhandled, and made her way to Vancouver, where she survived as a street kid before landing in Willingdon at age 13.
“My mother, who was 80 per cent native, warned us never to tell anyone we were Indians,” she says. The reason was heartbreaking: Long before Paulette and and her siblings were born, her mother had two children who were taken from her by authorities and put up for adoption.
“She never saw them again, and she never, ever got over it,” says Steeves. “Because of that, it was really important to her to hide our Indian-ness.”
Part of racism is who is included and who is excluded, socially, economically and historically. Steeves grew up on the outside, excluded first from her own culture, and also outside of mainstream white culture.

READ: ‘Just watch me’: Challenging the ‘origin story’ of Native Americans | Vancouver Sun
[http://vancouversun.com/news/national/aboriginal-anthropologist]

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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