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Monday, January 27, 2025

Navajo Nation leaders raise alarm over reports of Indigenous people being questioned and detained during immigration sweeps

 WHAT?  MORE WILL HAPPEN with the Real ID ACT as well... Trace

Speaker of the Navajo Nation Council Crystalyne Curley speaks about the Radiation Exposure Compensation Act during a news conference on Capitol Hill in Washington, Tuesday, Sept. 24, 2024. (AP Photo/Jose Luis Magana)
CNN  — 

At least 15 Indigenous people in Arizona and New Mexico have reported being stopped at their homes and workplaces, questioned or detained by federal law enforcement and asked to produce proof of citizenship during immigration raids since Wednesday, according to Navajo Nation officials.

The reports, which have caused panic amongst tribal communities in both states, come amid the Trump administration’s attempt to ramp up undocumented immigrant arrests nationwide and amass a larger force to carry out the president’s deportation pledge. CNN has reached out to the White House for comment.

The reported raids and the exact number of Diné/Navajo and other Indigenous tribal citizens who were apprehended are still under investigation, Navajo Nation Council Speaker Crystalyne Curley told CNN. It is unclear if Immigration and Customs Enforcement or other law enforcement entities were conducting the apprehensions. ICE has not responded to CNN’s request for comment.

Navajo Nation officials have contacted the Department of Homeland Security, the governors of Arizona and New Mexico, and ICE to address the reports, the Office of Navajo President Buu Nygren said in a news release Friday.

“My office has received multiple reports from Navajo citizens that they have had negative, and sometimes traumatizing, experiences with federal agents targeting undocumented immigrants in the Southwest,” Nygren said in the release.

Justin Ahasteen, executive director of the Navajo Nation Washington Office, said his office has not confirmed any reports of ICE action against Navajo citizens.

According to Ahasteen, one tribal member was involved in a raid in Phoenix. Ahasteen told CNN the incident was a “wrong place, wrong time” situation and the tribal member, who presented their tribal identification and was questioned while in custody, was not the intended target.

The person was released, Ahasteen said.

CNN has also contacted New Mexico State Police, the Navajo County Sheriff’s Office and the Navajo Nation Police Department for comment.

Arizona state Sen. Theresa Hatathlie, who is Diné/Navajo, told CNN she received a report from the family of a Navajo woman who said she was questioned by ICE and asked to show proof that she was Native after her workplace was raided Wednesday morning.

The woman says she was at her work site in Scottsdale, Arizona, when she and seven other Indigenous citizens were lined up behind white vans and questioned for two hours without their cell phones or a way to contact their families, according to Hatathlie.

“Now is it ICE or some other entity, I don’t know,” said Hatathlie, who represents Legislative District 6, which encompasses the Navajo Nation. “I did work with some individuals to confirm whether or not ICE did do that work site raid, but the communication back to me was that it’s not a normal practice for ICE to confirm a raid or not.”

The woman says she was eventually permitted to use her cell phone and text family members, who sent her a photo of her Certificate of Degree of Indian Blood (CDIB), and she was then allowed to leave, Hatathlie said. It is unclear what happened to the seven other Indigenous people who were questioned.

The Navajo Nation Council received the reports through social media and calls to council delegates from families who said they were visited by ICE at their apartments and place of work, Curley said.

“There’s a lot of fear, and I know they’re probably feeling frustrated knowing that they don’t feel safe in the country where they were born or where their ancestors come from and there’s a lot of frustration of them being stereotyped,” Curley told CNN.

“I think there’s a confusion with other races, maybe just because having a brown skin, automatically being profiled or stereotyped to be in a certain group of race.”

Hatathlie pointed to the double standard of Indigenous people welcoming settlers who later colonized their lands, forced Native children into violent boarding schools and banned displays of Native cultural practices, only to be victims of practices such as immigration raids – when the law enforcement officials’ ancestors were immigrants themselves, she said.

”If you can’t say, ‘we’ve been here for time immemorial,’ then you’re an immigrant. You’re not from here, so who are you to classify our Indigenous people? These lands have been a melting pot for many ethnicities,” Hatathlie said.

“It’s too kind to say it’s racism or discrimination. It’s disrespect for humanity.”

Indigenous people urged to carry their documentation

Operation Rainbow Bridge, a nonprofit that supports Navajo citizens who are victims of Medicaid fraud in Arizona, has launched the Immigration Crisis Initiative to assist Indigenous people impacted by federal law enforcement raids.

Diné, which means “The People” and is how Navajo people refer to themselves, and other Indigenous tribal members are being advised to carry state-issued identification along with their Certificate of Degree of Indian Blood in preparation of possible run ins with federal immigration officials and other law enforcement.

The initiative has a hotline for people to call so Diné and other Indigenous citizens who are being questioned or detained can call for immediate assistance, and to help government officials identify the documents they are being presented with.

Although a person might be carrying their certificates and tribal identification cards, many of the reports said the agents who detained or questioned them didn’t acknowledge the documents as valid proof of citizenship, Hatathlie said.

“With the way things are going right now and these types of situations, we have to put measures in place in order to help our constituents and government entities so that they can be a resource,” Hatathlie said.

“Tribes should communicate to Homeland Security and say, ‘This is a sample of our travel enrollment card. This is the sample of our Certificate of Indian Blood. If you have any questions to verify, here is a hotline. Here is a website,’” Hatathlie added.

The Navajo Nation Office of the President released a tip guide for Diné who are confronted by immigration agents. The guide advises them to request to see the agents’ identification to confirm their legitimacy, exercise their right to remain silent and speak to an attorney if they are arrested or detained, and to document the interaction if possible so they can later report the encounter.

Navajo Nation officials urged Diné and other Indigenous tribal citizens to apply for tribal ID cards, such as the Navajo Nation Identification card, if they don’t have one. Families are also being urged to educate their children on the ongoing incidents.

The guidance also advises against opening their doors if immigration agents show up at their homes without showing a valid warrant signed by a judge.

“Some public sites, organizations, and restaurants are being raided by ICE,” Operation Rainbow Bridge states on its website. “As a precaution, your children should memorize your phone number and their (Social Security Number), and everyone should have current, valid documentation on them” including Social Security cards, Navajo Nation Identification cards, Certificate of Degree of Indian Blood or passports, according to the statement.

‘No one is illegal on stolen land’

For Indigenous peoples who inhabited the Americas for thousands of years before the colonization of their lands and the brutal treatment of their people, the recent sweeps have reopened old wounds.

Diné elder James Jackson, an honored activist in the Navajo community, told CNN the recent immigration raids and their impact on his community are “shameful.”

“It’s making people hyperaware of their surroundings, limiting their travel in their daily lives because they worry they will get stopped,” said Jackson, who lives in Tuba City between the four Sacred Mountains of Navajo 90 miles north of Flagstaff, Arizona.

Although he worries for his community, Jackson says he also feels anger on behalf of immigrants from other countries who came to the US to escape violence and economic hardship for the sole sake of their families’s survival.

“No one is illegal on stolen land,” Jackson said. “It really goes back to the Indigenous way of life, that everything is made for the people. People have to understand that this is not the way to live or to be honorable and neighborly with each other.”

Anti-immigration tactics like the recent raids, Hatathlie and Jackson said, go against Indigenous values and their ways of life which allowed Native people to prosper and live in harmony with the land for thousands of years before American colonization.

“We always talk about the environment and how we belong to the earth,” Hatathlie said. “That sets the groundwork for having respect for what’s around us, especially for our children and our great grandchildren, and they’re the future.”

There are concerns for the safety of multiple Native tribes who live in areas near the border, including Tohono O’odham, who have been in the Sonoran Desert for thousands of years and live on both sides, regularly traveling back and forth, Jackson said.

The reported raids have triggered panic and anger stemming from generational trauma endured by Native people whose ancestors and elders like Jackson had to fight to take back mere fragments of their land and reclaim their language and culture, which they had so long been forbidden from practicing, according to Hatathlie.

“We’ve come a long way building relations, but these initiatives of the current administration are a huge step backwards,” Hatathlie said. “These are the attitudes and the mindset of privileged individuals.”

“The settlers showed up sick, they were hungry, they were lost, and then all of a sudden, they were given a place to eat and sleep, and they ended up taking more than than they were provided,” she said. “They wore out the welcome mat at this point.”

CNN’s Andi Babineau contributed to this report.

LINK:  https://www.cnn.com/2025/01/27/us/navajo-detained-ice-indigenous-immigration-trump/index.html 

BIG TROUBLE AHEAD

LINK: https://www.msn.com/en-ae/news/other/uncertain-future-for-thousands-of-foreign-born-adoptees-in-the-us/ss-AA1tgegu#image=2

Uncertain future for thousands of foreign-born adoptees in the US

Foreign-born adoptees in the US ©Getty Images

Uncertain futures loom for thousands of foreign-born adoptees in the United States, as bureaucratic oversight has left many without citizenship. Raised as Americans, many of these individuals were adopted as children and now live in fear of deportation to a country unknown to them. Some have already been deported, while others have been pushed into hiding. The US government has not taken action to provide legislative interventions to correct the situation, creating another challenge relevant to immigration issues. 

What is the fate of these adoptees? Click through the following gallery to learn more about their situation.

GALLERY: https://www.msn.com/en-ae/news/other/uncertain-future-for-thousands-of-foreign-born-adoptees-in-the-us/ss-AA1tgegu#image=1

MMIWG: Cold Case Solved in Iowa

HUNTER: Iowa MMIWG cold case bust shames virtue-signalling Canada

In America, they've closed cases, made arrests and brought justice

Brad Hunter  Jan 23, 2025 TORONTO SUN NEWSPAPER

The shotgun blast took Terri McCauley’s face off, killing her instantly.

She was found murdered on Sept. 27, 1983, in Sioux City, Iowa and for more than 40 years, her case was cold as a cucumber.

A member of the Omaha Tribe, McCauley, 18, fell under the dark umbrella of murdered and missing Indigenous women and girls (MMIWG).  There have been varying estimates of the casualty figures but it’s somewhere between 4,000 and 7,000.

But while Canada has been content to virtue signal and sloganeer just enough to keep the denizens of the Annex, Westmount and the Glebe smug, America has taken action.  Adding insult to injury for the woke, the bold initiative was started by President Donald Trump during his first term in office.

Canada’s chattering classes talked, self-flagellated, scolded and offered meaningless tears.  In America, they’ve closed cases, made arrests and brought justice, relief and maybe some closure to the families of the dead.

X
MMIWG: A criminology professor has warned that the real number of murdered Indigenous women and girls could be double official estimates.

The U.S. formed half a dozen task forces in “Indian Country” to solve the murders and disappearances. Canada?  Not so much.

Toronto Police cold case boss Det. Sgt. Steve Smith told the Toronto Sun that it isn’t as if this kind of initiative hadn’t been brought to the current government.

“With TPS, we have the ideal model to serve all of Ontario,” Smith said, adding that for the past three years, the solicitor general has provided funding to tackle 30 unsolved murders, unidentified bodies and historic sex assaults.

COLD CASE WHIZ: Det. Sgt. Steve Smith of the TPS. DATELINE
COLD CASE WHIZ: Det. Sgt. Steve Smith of the TPS. DATELINE

“Federally, we asked numerous times for funding to set up a national task force to make the expertise accessible across Canada but there was zero traction.

“We’re hoping to take it up again with a new federal government. So many of the MMIWG cases are easily solvable.”

Smith and TPS have been at the forefront of the revolution in cold-case investigations. Using genetic genealogy, they have closed some of the city’s most vexing homicides: Christine Jessop, Susan Tice, Erin Gilmour and others.

But anyone will tell you, that land acknowledgements are cheap and easier than solving a homicide.

McCauley — a mother of two — was last seen that terrible day 41 years ago getting into a car with an unknown man. Her body was found 10 days later.

The wheels of justice grind slowly, but grind they do. Last week, cops announced that they had arrested Thomas Popp, 62, of Lakeview, Washington. He is now charged with first-degree murder.

The arrest of Popp and others by MMIWG cold-case task forces has given renewed hope to Native American communities that maybe, just maybe, justice will be done after decades of agony.


REMEMBER: A makeshift memorial to murdered mother of two Terri McCauley. Cops say theyve arrested her killer after more than 40 years. FACEBOOK
REMEMBER: A makeshift memorial to murdered mother of two Terri McCauley. Cops say they've arrested her killer after more than 40 years. FACEBOOK

“Since Monday, I think it definitely has given hope and courage for these families to continue to fight for justice for their families or their relatives who have gone missing and murdered,” Trisha Rivers, of the Great Plains Action Society, told reporters.

She added that the arrest shows what can happen when cops and the justice system work with the Native community.

Rivers said: “This case means so much to everybody in Indian Country because I feel like all of us can relate to it in some kind of way that makes sense.”

Meanwhile, in Canada, bureaucrats get fat, money is spent on fecal hygiene in Ghana, and the agony of the affected families and their communities continues apace.

bhunter@postmedia.com | @HunterTOSun

 

MORE:

Man charged in 1983 murder in Sioux City

Radio Iowa| 14 days ago
An arrest has been made in the cold case murder of a woman in Sioux City four decades ago. Thomas Duane Popp is charged in the shooting death of 18-year-old Terri McCauley in 1983. A grand jury convened in Woodbury County last week and indicted the 62-year-old Popp for first-degree murder and he was arrested

 

‘We Need to Take Care of Our Own Children’

 Inside the fight for Indigenous jurisdiction over child services in Canada

‘Indigenous people across the country and across the world have always talked about how they know the best for their children, and they do,’ said Jessica Knutson, a social worker who was involved in the child protection system as a teenager. Photo courtesy of Jessica Knutson.


Content note: This story mentions residential schools in Canada

Indigenous Peoples are reclaiming their right to take care of their children after at least 500 years of colonization.

The transition to taking back jurisdiction — the power to make legal decisions — over their children is a move full of hope, but also fraught with concerns about inadequate funding and offloading responsibility from federal and provincial governments to Indigenous nations.

“The reason [children are a top priority for First Nations people] is that children are the keepers of the possible. They’re the keepers of our tradition. They’re the keepers of our peoples,” said Cindy Blackstock, a noted activist for Indigenous children’s rights who is a member of the Gitksan First Nation and executive director of the First Nations Child and Family Caring Society of Canada.

“If you don’t pay attention to the children, then really, you’re losing that. You’re losing your culture, you’re losing everything.” 

Children grow up into parents and grandparents, she noted.

“There’s an understanding that you have to treat them well, because… everything that happens to them will ripple forward to generations that we’ll never know,” Blackstock said.

“We have a responsibility to put them first. They are even more important than the Elders. The Elders are important because they teach the children, but the children are the most important.”

Indigenous people ‘know the best for their children’

Colonization continues to strongly influence the landscape of child services in British Columbia and has for generations.

For at least 500 years, Indigenous Peoples in the land now known as Canada have been fighting racist approaches and policies imposed through colonization, as reported in 2015 by the Truth and Reconciliation Commission.

The Indigenous Peoples of this land, over centuries, lost their children to colonial, assimilationist practices like residential schools, day schools and boarding schools, the ‘60s Scoop and more recently, the so-called child welfare system.

Jessica Knutson, who was involved in the system growing up, has been working as a social worker for the past six years.

Knutson, 30, is also part of the National Council of Youth in Care Advocates, a group that advocates for greater and more equitable support for youth in and aging out of care. Her grandmother was Cree, from Treaty 4 territory in Saskatchewan.

Knutson says Indigenous jurisdiction over children should never have been in question and the history caused harm to Indigenous Peoples that will take decades to remedy.

“Indigenous people across the country and across the world have always talked about how they know the best for their children, and they do,” Knutson said.

“The hundreds of years of attempted genocide of Indigenous Peoples here has definitely impacted the ability to do that, but it’s amazing the work that communities are doing, even without the monetary and other support that they should be getting from the federal government.”

At least 4,100 Indigenous children died or went missing in residential schools, which the TRC called a cultural genocide.

Conditions were horrific, including physical and sexual abuse, unsanitary living spaces causing rapid spread of diseases, and inadequate food causing malnutrition. The children were removed from their parents and their cultures and they were not allowed to speak their own language at the schools.

Although residential schools were phased out by the late 1990s, Indigenous children are still being removed from their homes. The ‘60s Scoop saw an increase in the number of Indigenous children put into government care, a practice that continues today.


Check out Spotlight: Child Welfare


The intergenerational trauma of divided families contributes to a vast overrepresentation of Indigenous children placed in government care.

It also contributes to the high rates of disappearances, murders and violence experienced by Indigenous women, as reported by the National Inquiry into Missing and Murdered Indigenous Women and Girls.

Traditionally, Indigenous Peoples saw the care of a child as the responsibility of an extended family. When problems arose, the extended family would come together to support the child and try to come to a consensus decision to solve the problem, the 1992 report Liberating our Children says.

The colonial way — separating children from their parents — was different and harsh.

“Your child protection laws have devastated our cultures and our family life. This must come to an end,” the 1992 report said

‘You have to do something different’

Today in British Columbia, 67.5 per cent of children in government care are Indigenous, while Indigenous people only make up 5.9 per cent of the overall population.

The Canadian 2016 Census found that Indigenous children represent more than half of children in government care in Canada, despite accounting for only 7.7 per cent of the overall population of children.

Blackstock won a landmark decision at the Canadian Human Rights Tribunal in 2016, which found that the federal government discriminated against First Nations children living on reserves, particularly in terms of funding.

“A First Nations child is 17 times more likely to be removed from their family than a non-Indigenous child is, and it’s due to those factors at the ground, the poverty, the poor housing, the multigenerational trauma, the addiction, domestic violence, those are the drivers,” Blackstock said.

The TRC, which is approaching its 10-year anniversary and whose leader, Murray Sinclair, died in November 2024, released the TRC’s 2015 Calls to Action that start with five child recommendations for improving child services in Canada.

Those include a call for child welfare legislation to “affirm the right of Aboriginal governments to establish and maintain their own child-welfare agencies.”

Poor outcomes for children raised in foster care are the reason change is needed, said Jennifer Charlesworth, B.C.’s representative for children and youth.

Charlesworth, who is not Indigenous, has been in the role since 2018. Her office is mandated with advocating for children and youth, monitoring services for them and conducting reviews and investigations into critical injuries and deaths of children receiving government services.

The primary reason for Indigenous children being taken into government care is poverty and once they are in care, their mental and physical health suffers, as does their educational achievement and even their sense of hope for the future, she said.

“Indigenous children spend more time in care than non-Indigenous children. They are often disconnected from their culture, from their family and community. We know that that has an impact on their sense of belonging, and their sense of identity,” Charlesworth said.

“When you see poor outcomes and the perpetuation of harm, you have to do something different. Indigenous people in their strength and resilience have advocated for changes in their role in child welfare and are resuming their rightful place as carers and protectors of their children.”

Jennifer Charlesworth (far right), B.C.’s representative for children and youth, presents the ‘Don’t Look Away’ report on July 16, 2024. Onstage from left are Mary Teegee, Cheryl Casimer, Grace Lore and Grand Chief Stewart Phillip of the Union of B.C. Indian Chiefs. Photo submitted.


‘We need to take care of our own children’

The multigenerational trauma created by colonialism, residential schools, the ‘60s Scoop and the overrepresentation of Indigenous children in the child services system is evident around us. It’s evident in the statistics that show the overrepresentation of Indigenous people among the unhoused population, among the deaths from poisoned drugs and in the criminal justice system.

“This is why it’s so important. We need to take care of our own children because the current system doesn’t work,” regional Chief Terry Teegee told more than 1,000 Indigenous leaders, Elders and caregivers who gathered in late October for the Our Children, Our Way conference in Vancouver.

In 2019, the federal government passed Bill C-92, An Act Respecting First Nations, Inuit and Métis Children, Youth and Families, which affirmed jurisdiction over their children.

“When you get boiled right down to it, for a person on the street, [jurisdiction] is the ability to make decisions for your own kids,” Blackstock said.  

Knutson says the return to Indigenous jurisdiction is needed.

“Children and women are the heart of community,” she said. “It’s so important and really significant that nations are able to use their own protocols to be able to care for their children, because Indigenous nations need to be making the decisions for their own children, and that looks different for each nation.”

As of Jan. 17, 2025, 86 Indigenous governing bodies representing over 110 Indigenous communities have submitted 66 notices to exercise jurisdiction over child and family services, and 42 requests to enter co-ordination agreement discussions pursuant to section 20 of the Act.

Twelve Indigenous child and family services have come into force, and 11 co-ordination agreements have been signed, according to Indigenous Services Canada.

Co-ordination agreements are a transitional way to exercise jurisdiction over child services that can include the Indigenous nation and the provincial government, each having specific roles and responsibilities, with the best interest of the child as the focus.

 The United Nations Declaration on the Rights of Indigenous Peoples also recognizes the right of Indigenous families and communities to be responsible for the upbringing and well-being of their children.

 “Responsibilities for raising children are core aspects of the right to self-government,” said Hadley Friedland, an expert in Indigenous law and professor in the faculty of law at the University of Alberta, at the Our Children, Our Way conference.

“This is also obvious based on how the Crown attempted to destroy Indigenous families through assimilation policies.” 

 British Columbia introduced its Declaration on the Rights of Indigenous Peoples Act in 2019, establishing UNDRIP as the basis for provincial reconciliation. It also amended its Child, Family and Community Service Act by passing Bill 38, ​which strengthens Indigenous community’s ability to resume authority over child and family services. 

The first steps forward

In 2023, the Federal Court of Canada approved a $23.24-billion settlement to compensate First Nations children and families who were harmed by discriminatory underfunding of the First Nations Child and Family Services program. 

In addition, a 10-year, $47.8-billion settlement agreement to reform First Nations Child and Family services going forward was presented in July 2024.

The Assembly of First Nations Chiefs rejected that deal in October, saying the funding was inadequate, the governance structures lacked transparency and were not accountable to First Nations, that it contained a weak dispute resolution process and that committing to the settlement for 10 years would leave no way to negotiate further, the organization Our Children, Our Way said in a news release

“Our leaders have rejected this draft agreement because they know what is at stake: our children. This was not a good agreement: we have to do better for our children,” said Mary Teegee, chair of the Our Children Our Way Society.

Blackstock said there were fundamental problems with the agreement Chiefs rejected.

“It wasn’t really a vote against, it was a vote for good governance, stability and non-discrimination for kids, and to make sure that Canada was held accountable to the legal obligations it currently has to First Nations children,” Blackstock said.

“That $47.8 billion was advertised as being there, but under closer scrutiny, looking at the agreement, it really was a one-year funding deal that gave Canada wide discretion on the level of funding and the terms of funding over the next nine years. After nine years, there was nothing for these kids, nothing was guaranteed.”

There were also issues with governance in the rejected agreement, Blackstock said.

“The chiefs, if they had voted for it, that would be the last decision they would make on their children for nine years, on this funding approach, all of that would be ceded to a secret committee that had extensive liability protection but no accountability,” Blackstock said.

Nonetheless, Blackstock is hopeful for a better deal.

“This is a legal case. Canada has to comply with that legal standard, stop discriminating and prevent it from happening again,” Blackstock said.


Executive director of First Nations Child and Family Caring Society of Canada Cindy Blackstock speaks on child services during the Assembly of First Nations Special Chiefs Assembly in Ottawa on Dec. 4, 2024. Photo by Spencer Colby, The Canadian Press.


Transitions can cause ‘the greatest grief’

Another concern with the agreement the AFN Chiefs rejected was whether First Nations children who live off reserve would be covered by the deal. Under the current system, the federal government pays for on-reserve child services, while provincial governments are responsible for paying for off-reserve child services.

“That’s an Indian Act thing, that racist Indian Act that's been going on since Confederation, and the federal government will often weaponize that piece of legislation to try and limit its financial exposure, which is getting in the way of children and children's childhoods,” Blackstock said.

“What we would rather see, and what the Canadian Human Rights Tribunal has already ruled, is that the definition of a First Nations child is not based on some racist blood-quantum thing called the Indian Act. Instead, it’s the nation's recognition of its children on or off reserve.”

Transitional periods can be confusing and can produce the greatest grief, Charlesworth said. Her office would not have oversight over children, youth and families who are cared for by their own nations, for example, unless the nation forms an agreement to have her involved. However, she said she will be watching over the transition.

In July, Charlesworth released a report into the violent and disturbing death of an Indigenous boy in care, who was referred to as Colby.

Confusion over roles and responsibilities during the transition to Indigenous jurisdiction may have led to staff at B.C.’s Ministry of Children and Family Development not doing due diligence in placing Colby and his siblings with his mother’s cousin’s family, the report says.

Wednesday, January 22, 2025

“TO RISE ABOVE THE COMMON MOLD”

From Peter D'Errico's blog

Osage / Cherokee Professor Rennard Strickland passed on January 5, 2021. He was a major figure in law and legal history, a law teacher and Dean at several schools, and a major contributor to Indigenous Peoples’ rights.

He wrote this essay fifty years ago, based on a speech before the Tenth Circuit Roundtable of the Law Student Division of the ABA in October 1974.  His essay was published in the same issue as mine on “The Law is Terror Put Into Words”.

Strickland said his law student audience were “preparing to move into the mad world of the twentieth century.” He called on them “to free us from the traditional molds of thinking and to come face to face with the reality of this changing world.”

His description of the problems they faced and his advice to them are as relevant in 2025 as in 1975:

He said:

“It is not enough to hold all of the ‘right views’ and espouse all the ‘right causes’ without asking why are these the ‘right views’ and the ‘right causes’…. Your challenge as young lawyers is to …lead us into an age of ‘reality, reason, and common sense.’"

University of Oklahoma College of Law Photo


And I will add that we lawyers as public policy leaders in executive and legislative posts have not let down this tradition of “credulity, superstition, and fanaticism.” Your challenge as young lawyers is to break out of this mold, free us from the limitations of your age, and lead us into an age of “reality, reason, and common sense.”

 

KEEP READING:  https://peterderrico.substack.com/p/in-memory-rennard-strickland-to-rise

Tuesday, January 21, 2025

Cree singer-songwriter hopes her story can inspire others to find healing - APTN News


Cree singer-songwriter Jessa Sky 2024 album, Sky's the Limit, shares her very raw thoughts and emotions about MMIWG, mental health and addiction recovery by sharing her own personal battles.   She hopes her story can inspire others to find healing. 

WATCH INTERVIEW

https://www.aptnnews.ca/videos/cree-singer-songwriter-hopes-her-story-can-inspire-others-to-find-healing/

Use youtube to see more videos.

Accounting for those who never made it home from Indian Boarding Schools

 

Seven children died in the first year of the Carlisle Indian Industrial School’s operation.  Another 220 died over the school’s next 38 years.  They are among the more than 3,100 students a year-long Washington Post investigation finds died while separated from their families in Indian Boarding Schools.  Their tally is three times that of the recent investigation by the U.S. Department of Interior

Many of the deaths are attributed to illness, accidents, or neglect.  Others have no official explanation or remain suspicious.  We’ll discuss the Post’s investigation and why having an accurate accounting is important.

GUESTS

Jim LaBelle (Iñupiaq), board member for the National Native American Boarding School Healing Coalition

Benjamin Jacuk (Dena’ina Athabascan and Sugpiaq), researcher at the Alaska Native Heritage Center

Dana Hedgpeth (Haliwa-Saponi), reporter at the Washington Post


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WRITTEN BY HUMANS!

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Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.

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60s Scoop Survivors Legal Support

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IMPORTANT MEMOIR

ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

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