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Wednesday, August 5, 2020

60s Scoop Adoptees: Where Do We Fit In?

Stewart Garnett, 41, was adopted by a San Francisco family as a kid, but has come back to Manitoba to try to retrace his heritage. (Erin Brohman/CBC)

Stewart Garnett

Stewart Garnett was born in Winnipeg and is from Long Plain First Nation, but he grew up in California after being adopted by a white family during the Sixties Scoop.

Garnett said he struggled with questions of identity growing up and was frequently confused by the way people would label him.
He returned to Manitoba about a week ago in attempt to regain a sense of his culture.
"It's been rough. I see people who do know who they are and they're comfortable in their own skin, but me, no," he said.
"You try walking in the non-aboriginal world, you don't fit in; you try and walk in the aboriginal world and you don't necessarily fit in, so you're on this fence of 'Where do we fit in?'"

SEE MORE ADOPTEES HERE

Manitoba Premier Greg Selinger apologizes for Sixties Scoop

Manitoba Sixties Scoop apology moves indigenous families to tears

No comments:

Two Worlds anthology (Vol. 1)

“…sometimes shocking, often an emotional read…this book is for individuals interested in the culture and history of the Native American Indian, but also on the reading lists of universities offering ethnic/culture/Native studies.”

“Well-researched and obviously a subject close to the heart of the authors/compilers, I found the extent of what can only be described as ‘child-snatching’ from the Native Americans quite staggering. It’s not something I was aware of before…”

“The individual pieces are open and honest and give a good insight into the turmoil of dislocation from family and tribe… I think it does have value and a story to tell. I was affected by the stories I read, and amazed by the facts presented…. because it is saying something new, interesting and often astonishing.”

Good words

Priscilla Sharp

I agree with you on the caring of “orphans” – true orphans, not “paper orphans” as Kathryn Joyce describes in her book, The Child Catchers. The most important thing to remember, however, is that the orphan’s original identity and family connection and heritage must remain intact and available to him or her forever. This business of adoption – and I do mean the multi-billion-dollar, unregulated business of adoption – of wiping out the child’s original identity, falsifying birth records with the adopters’ names, altering facts such as place of birth, severing familial kinship, must stop … Immediately. And the outrageous injustices foisted upon adoptees and their families for the past 100 years must be addressed and righted. We are faced today with six to seven million people who were basically legally kidnapped, sold to the highest bidder, their identities falsified, and placed in a lifelong, imposed witness protection program for which there is no legal recourse. Then told by church officials, agency and government functionaries that they have no right to know who they are, to do genealogy or learn about important family medical history, or know the identity of or associate with blood relatives. This is how the Judeo-Christian society has interpreted “caring for orphans”, for it’s own selfish interests and greed. Starting with Georgia Tann, the woman charged with kidnapping and selling 5,000 children, most of whom were given to the rich and powerful who then colluded with her to “seal” adoptions and cover their nefarious activities (see, for example, Gov. Herbert Lehman, NY, 1935).

Link: http://adoptionvoicesmagazine.com/adoptee-view/dear-christian-who-is-praying-for-an-infant-to-adopt/