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Saturday, September 26, 2015

Omaha Tribe of Nebraska plans Native foster care system to preserve culture


MACY, Neb. | The Omaha Tribe of Nebraska is in the early stages of planning a local Native American foster care system, a move its leader says will help preserve tribal culture for future generations.

Earlier this month, the U.S. Department of Health and Human Services awarded the tribe a $300,000 grant to create an independent tribal-run family services program for enrolled Omaha members.
“We know what’s best for our children and our youth,” Omaha Tribal Council Chairman Vernon Miller said Thursday. “The federal government recognizes that.”

The system would allow the Omaha Tribe to make better use of the Indian Child Welfare Act, which was passed in 1978 to focus placement of Native foster children in Native homes rather than with non-Native families. Currently, the Omaha Tribe places foster children through the Nebraska Department of Health and Human Services.

“It’s going to allow for our children to remain with our families and culture as they transition into youth and adulthood,” Miller said of the planned program.

Miller added a tribal system would strengthen ICWA applications on the Omaha Reservation, meaning the tribe would have more power to keep its children with Omaha Tribe families. He also said the system would help leaders identify children who are eligible for Omaha Tribe membership and enroll them.

Nebraska's Native foster-child population of 5 percent remained disproportionately high in 2014 when compared with the state's total Native child population of 2 percent, said Linda Cox, a research analyst with the Nebraska Foster Care Review Office.

According to the office, 155 -- or 5 percent -- of 3,029 foster children were identified as Native in 2014. The previous year, 261 of 3,892 -- or 7 percent – were Native.

ICWA was created to allow tribes to intervene with the judicial system to prevent family breakups and calls for child placement preference to be with people of their town tribe.

Denny Smith, director of Native American Studies at the University of Nebraska at Omaha, said some Native children are removed from their families because of poor living conditions. Smith is an enrolled member of the Assiniboine Tribe, with headquarters on the Fort Peck Reservation in northeastern Montana.

“There were heartbreaking cases all over the country, and I don’t think there was any way to avoid that,” he said. “I think (ICWA) worked out well that everybody has been responsible on both sides.”
Frank LaMere, executive director of Four Directions Community Center in Sioux City, applauded the Omaha Tribe’s stride toward establishing a local foster care system.

“I am very pleased and encouraged by tribal initiatives to keep Native children with Native families,” he said. “We are very gratified by the Omaha efforts and those of the other tribes.”
LaMere added some Natives in state foster care systems can grow up knowing very little about their heritage. He said some have come to him for information about their ancestry.

“Several times a year, in Sioux City, we have adults who were adopted and will come to us trying to find their way back to their culture,” he said. “If they can find their way home, I am pleased.”
Smith said loss of Native culture is a large concern for many tribes.

“The issue was that the children, with all good intentions, were taken out of Native families and generally given to non-Native families,” Smith said. “(ICWA) was a move to save the next generation of culture. If you lost one generation of culture, your hopes of surviving the culture would be very limited.”

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Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.

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