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Monday, March 29, 2010
Far From the Reservation, 1972
Far From the Reservation was published at a moment of racial polarization and vehement criticism of transracial adoptions. Its main author was David Fanshel, who was one of the most prominent child welfare researchers in the postwar decades. Although Fanshel was white, he had been one of the first to tackle the question of discrimination in adoption services in his 1957 report, A Study in Negro Adoption. Fifteen years later, Fanshel still believed deeply in the promise of empirical research to improve transracial adoptions, but the changed historical context in which he worked shaped his interpretation of research findings.
Fanshel found that factors often identified as strongly correlated with outcomes were not as noticeable in these adoptions. Age at placement, for example, had been considered crucial ever since Sophie van Senden Theis‘ 1924 study, How Foster Children Turn Out, showed that children placed earlier turned out much better.
In Native American adoptions, the influence of age appeared weak, outweighed by other variables, the health status of the birth mother in particular. In addition, many professionals and researchers assumed that white couples committed to racial equality were the most likely to adopt non-white children and succeed as parents. Far From the Reservation suggested that this was not the case. Parents’ social attitudes—about civil rights, politics, and religion—did not matter except negatively. Families that were more socially concerned and active had more problems with their adopted children. Why would this be the case? Fanshel had no idea.
The study’s summary measure of outcomes, The Child Progress Scale, showed that 78 percent of all the adoptees were adequately or excellently adjusted. Only one in ten children had problems that raised serious doubts about their future well-being. This was very good news. It indicated that transracial adoptions could be arranged on a solid foundation of objective knowledge that they would turn out well rather than a subjective hope that they might. The study reassured its audience that transracial placements posed little risk to the physical or emotional well-being of individual children and Fanshel agreed that these adoptions had “saved many of these children from lives of utter ruination.”
Yet he did not equate evidence of good outcomes with endorsement of transracial adoptions. It was a mistake to consider the lives of Native American children one at a time, apart from the future of their tribes, Fanshel wrote. “It seems clear that the fate of most Indian children is tied to the struggle of Indian people in the United States for survival and social justice. Their ultimate salvation rests upon the success of that struggle. It is my belief that only the Indian people have the right to determine whether their children can be placed in white homes. Even with the benign outcomes reported here, it may be that Indian leaders would rather see their children share the fate of their fellow Indians than lose them in the white world. It is for the Indian people to decide.”
Studies that documented very good outcomes empirically were still not answers to some of the most basic questions. Were transracial adoptions wise? Were they right? Who had the right to decide?
Canada's Residential Schools
The Justice Department is protecting the names of many perpetrators of abuse of Indigenous children.— Charlie Angus NDP (@CharlieAngusNDP) July 8, 2021
We need a special independent prosecutor who can force the government and church to turn over the documents.
There can be no reconciliation without justice.@MumilaaqQaqqaq pic.twitter.com/5TL6OxKM5O
This is a map of every residential "school" site in Canada.— Mumilaaq Qaqqaq (@MumilaaqQaqqaq) June 24, 2021
Every dot is a crime scene.
Only a few have been investigated so far.
Canada, do not get used to these numbers.
Do not let them become statistics.
Put yourselves in the shoes of these children in the ground. pic.twitter.com/5XJS1w1ka2
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What our Nations are up against!
To Veronica Brown
Veronica, we adult adoptees are thinking of you today and every day. We will be here when you need us. Your journey in the adopted life has begun, nothing can revoke that now, the damage cannot be undone. Be courageous, you have what no adoptee before you has had; a strong group of adult adoptees who know your story, who are behind you and will always be so.
Did you know?
Diane Tells His Name
where were you adopted?
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.
Original Birth Certificate Map in the USA
Why tribes do not recommend the DNA swab
Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.