AMERICAN INDIAN ADOPTEES: Cree adoptee Buffy Sainte-Marie: What We Have to Thank Her For

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Support Info: If you are a Survivor and need emotional support, a national crisis line is available 24 hours a day, seven days a week: Residential School Survivor Support Line: 1-866-925-4419. Additional Health Support Information: Emotional, cultural, and professional support services are also available to Survivors and their families through the Indian Residential Schools Resolution Health Support Program. Services can be accessed on an individual, family, or group basis.” These & regional support phone numbers are found at https://nctr.ca/contact/survivors/ . THANK YOU MEGWETCH for reading

Wednesday, September 30, 2020

Cree adoptee Buffy Sainte-Marie: What We Have to Thank Her For

Another significant interest—her roots—was less accessible. She knew she was Cree and that her adoptive mother was part Mi’kmaq, but she was also aware that Winifred had never had the chance to learn about that side of her ancestry. In their city, the most prominent Native face was the scowling Wakefield Warrior, a local high-school mascot. Sainte-Marie knew there was more to her culture than the racist caricature glaring at her during sports games. If no one in Wakefield could teach her about it, she’d find someone who could. (Celebrities, including Buffy Sainte-Marie, reveal the great Canadians who inspired them.)

GOOD READ: Buffy Sainte-Marie: What We Have to Thank Her For

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ADOPTION TRUTH

As the single largest unregulated industry in the United States, adoption is viewed as a benevolent action that results in the formation of “forever families.”
The truth is that it is a very lucrative business with a known sales pitch. With profits last estimated at over $1.44 billion dollars a year, mothers who consider adoption for their babies need to be very aware that all of this promotion clouds the facts and only though independent research can they get an accurate account of what life might be like for both them and their child after signing the adoption paperwork.

Why tribes do not recommend the DNA swab

Rebecca Tallbear entitled: “DNA, Blood, and Racializing the Tribe”, bearing out what I only inferred:

Detailed discussion of the Bering Strait theory and other scientific theories about the population of the modern-day Americas is beyond the scope of this essay. However, it should be noted that Indian people have expressed suspicion that DNA analysis is a tool that scientists will use to support theories about the origins of tribal people that contradict tribal oral histories and origin stories. Perhaps more important,the alternative origin stories of scientists are seen as intending to weaken tribal land and other legal claims (and even diminish a history of colonialism?) that are supported in U.S. federal and tribal law. As genetic evidence has already been used to resolve land conflicts in Asian and Eastern European countries, this is not an unfounded fear.